And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “But perhaps you’ve changed your mind,” he said. “It isn’t quite as pretty as it’s painted.”!

Madge was of opinion that the world would have had enough of war. Not armies but whole peoples would be involved this time. The lesson would be driven home. “It wasn’t so incongruous at the time,” he answered. “My father had sent me out to America to superintend a contract. It was the first time I had ever been away from home, though I was nearly thirty; and all my pent-up youth rushed out of me at once. It was a harum-scarum fellow, mad with the joy of life, that made love to her; not the man who went out, nor the man who came back. It was at San Francisco that I met her. She was touring the Western States; and I let everything go to the wind and followed her. It seemed to me that Heaven had opened up to me. I fought a duel in Colorado with a man who had insulted her. The law didn’t run there in those days; and three of his hired gunmen, as they called them, held us up that night in the train and gave her the alternative of going back with them and kissing him or seeing me dead at her feet. I didn’t give her time to answer, nor for them to finish. It seemed a fine death anyhow, that. And I’d have faced Hell itself for the chance of fighting for her. Though she told me afterwards that if I’d died she’d have gone back with them, and killed him.”

Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them. He came in a little later and, seating himself between them, filled and lighted his pipe. Looking back, Joan remembered that curiously none of them had spoken. Mary had turned at the sound of his key in the door. She seemed to be watching him intently; but it was too dark to notice her expression. He pulled at his pipe till it was well alight and then removed it. “Just all the difference,” answered Greyson, “between Pooh Bah as Chancellor of the Exchequer, or Lord High Admiral, or Chief Executioner, whichever he preferred to be, and Pooh Bah as all the Officers of State rolled into one. Pooh Bah may be a very able statesman, entitled to exert his legitimate influence. But, after all, his opinion is only the opinion of one old gentleman, with possible prejudices and preconceived convictions. The Mikado—or the people, according to locality—would like to hear the views of others of his ministers. He finds that the Lord Chancellor and the Lord Chief Justice and the Groom of the Bedchamber and the Attorney-General—the whole entire Cabinet, in short, are unanimously of the same opinion as Pooh Bah. He doesn’t know it’s only Pooh Bah speaking from different corners of the stage. The consensus of opinion convinces him. One statesman, however eminent, might err in judgment. But half a score of statesmen, all of one mind! One must accept their verdict.”